Geometry of Human Form: Art and Science of Charles Henry Key Terms Meeting Prof. Charles Henry I met Prof. Charles Henry in August of 2010. He was resident of Richmand, Virginia where I also live. We met for lunch at one of the restaurant. He was kind to bring a CDROM with images and animations […]
This image is a visual prayer—a reflection of my soul remembering itself.
For most of my life, I’ve lived in the patterns of my South Node: tending to others, staying quiet, keeping the peace, losing myself in the needs and emotional currents of relationships. It felt safe. It felt noble. But it wasn’t freedom.
My North Node is in Gemini, in the 2nd house—an invitation to speak, to write, to reclaim my voice and my worth. I’m learning to value my truth, to express it in words, and to let it be enough. Not as a reaction, but as revelation.
This image and poem are part of that reclamation. A soul rising from the broken mirrors of codependency, learning that I do not abandon others by coming home to myself. This is my devotion. My healing. My testament in the making.
This poem emerged while I was completing the previous poem. What began as a closing stanza became its own full journey—one of divine union, sacred silence, and the mystery of being hidden in the cleft of the Rock.
The Hebrew word used in Exodus 33:22 is נִקְרַת (nikrat), meaning a hollowed space, a carved place in the rock. It comes from the root קָרָה, which means “to gouge,” “to excavate,” “to dig out.” In this sense, the cleft is a wound—a place etched into the body of the Rock.
Yet mystically, it is also a womb—a hollow prepared in mercy, where the soul may rest as the divine passes by. The root קָרָה is a phonetic twin of קָרָא, meaning “to call” or “to name.” So the cleft becomes the place where we are hollowed in order to hear—where the silence carves us to receive.
We are not hidden from God in the cleft, but hidden in God. The wound is the womb. The carved place is the call. This is that return.
As it is written: “You forgot the Rock who bore you…” (Deut. 32:18) But I remember now. I was returned to the hollow of the One who birthed me— hidden in the Rock, held in mercy, and called by name.
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This is the part where I stop searching. This is where the river returns to its source, where the names I carried are quieted, where even the letters dissolve.
I leaned into the hollowed place, the wound in the Rock, and knew—this was never separation, but sanctum.
I was hidden in the cleft—a seed placed in mercy not from You, but in You. And when your light passed, I dissolved into the silence that shaped me.
וַיָּשֵׂם אֹתִי בְּנִקְרַת הַצּוּר (Vayasem oti b’nikrat haTzur) “He placed me in the cleft of the Rock”
Here I become less and more, the whisper that listens, the breath that remembers itself. No beginning, no end. Only the echo of the One returning.
And from the cleft, I looked into the sky and saw one eye— wide, galactic, and still familiar. It was mine. And Yours. One and the same.
The cleft was mercy, a veil of rock between what I was ready to know, and what had always been true: there is nothing to see but the face of the One who is me.
Introduction What began as longing became excavation. What I sought in the heights, I met in the hollow. What I feared had been lost was never gone—only veiled, waiting for my yes.
This is the story of my soul’s spiral home. It is the uncovering of the child I once buried beneath shame and silence— not because she was unloved, but because I didn’t yet know how to love her like God does.
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I. AIR — The Rising
There is a kind of calling That rides upon the wind A whisper from the summit Where longing first begins
I heard it in the stillness Where thin air touched my skin It summoned me to silence Where the breath turns inward—in
There I knelt in knowing Not of knowledge, but of air And laid my mind upon the altar To be lifted into prayer
I climbed the sacred mountain Where thought gives way to sky Where self becomes as vapor And questions learn to fly.
—
II. EARTH — The Excavation
There is a kind of labor That does not seek to build But to excavate, uncover What was hidden in the ground
I dug into the silence At first to find a voice But touched instead a chamber Where I met my deepest choice
Not a word, but something older Not a name I’d ever said A breath that shaped the question And a presence I had fled
The echo traveled downward Through the hollow carved in me A question cut in negative To let the I Am be
Each groove revealed the measure Of the mountain I already held For no thought is truly lofty That’s not first stirred beneath the deep
I knelt within the cleft That absence carved for me Not to hear a voice— But to become the call itself
I did not speak the Name I became its hollow shape A chamber carved in silence Where Presence rose in relief
—
III. WATER — The Returning
There is a kind of pouring That flows from being known A libation made of presence From the place I call my own
Not a torrent, not a breaking But a rising from within Where the child I thought was buried Takes the chalice up again
She was never lost or fallen Only hidden for a time Held intact beneath the surface Ripening in the brine
There is no shame in her returning No guilt to weigh her down She walks back from the hollow Wearing light as her crown
The cup she carries overflows Not from striving, but from grace And what she pours is healing For all the human race
She fears no gaze upon her For her soul has always been The echo of the holy In the shape of radiant skin
She knows she is beloved Not apart, Belonging, One, — Where you see her, you see glory And the One with a new name
—
IV. FIRE — The Becoming
There is a kind of burning That was never meant to stay Inside the hidden furnace Where the soul once tucked away
It flickers in the marrow Where the joy was once withheld Where shame had built its scaffold And fear had softly dwelled
But now the spark is walking It has found its feet in me Not to shout or cast a shadow But to love you and be free
This is not for show or saving Not for rooftops, not for shame This is I AM in motion With no need to name the Name
This is joy that has remembered This is love that’s not afraid This is child and flame together Walking out what God has made
—
V. SPIRIT — UNION (The Ankh—Her)
There is a kind of meeting A zero point of intimacy Where God descends in silence As communion of I and me
The beating heart becomes the guide Where mirror meets the flame And what I sought beyond the veil Returns without a name
The horizon drawn is Lev-El The plumb of grace aligned Pitch and yaw reveal the balance Inscribed in heart’s design
God’s descent becomes the axis Spine of sapphire in the soul To seek the lost foundation The child I held in shadow, muted and untold
What I seek is seeking me What is holy meets the whole And a living cross is drawn Where the One reclaims her soul
This is the inner anhk-her This is the breath returned This is the name unspoken This is the fire unburned
This is the circle unbroken The root and crown made whole A mother’s cry made blessing A seed restored to soul
I drink from what was broken And pour what I become A chalice held in mercy For the many and the One.
💞”who the Other is and who I am are beautiful threads in one seamless relational matrix that has been anointed since the beginning as the Word who was with God, who was God, and through whom all things were made.” 💞:
I like to borrow from what Richard Rohr says about Scripture [see below]. I have adopted it and redacted the statement to fit my beliefs. I believe that the Bible from the Hebrew Scriptures to the end of the Christian Scriptures portray on a macroscale what is always and everywhere true for the individual person.
In other words, the Bible reveals the process of human development on an individual level which is mirrored in the narrative arc of a people, the Jewish people. The Bible illustrates how we grow in holiness (wholeness) in a remarkable way because it shows how we begin our spiritual journey by seeing God “up there,” and experiencing God’s power as all powerful, sometimes jealous, sometimes wrathful, and sometimes revengeful. By the end of Christian Scriptures in the Bible, God’s very nature is revealed to us. We see a God whose power is…
This comes close to articulating what I see as THE holy grail as symbolized by the vase/ face gestalt I frequently use as my profile picture. One day I’ll have the words and art to ARTiculate it 🕊️🏆🤍
The following may be of interest to a few. It is a dialog between a fellow member of small online community for those interested in both Christianity and the Law of One.
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Friend: Doug, your summary (*see below) of Christianity and the Law of One: The Jesus Event is really good. I’m of the opinion that if an article can’t be summarized clearly and succinctly, it’s probably a hard read of fuzzy thinking. Here’s what stood out for me in the summary: “The Infinite Creator is a Trinity–a union, or “complex,”–of three aspects whose nature is imprinted in every created thing.”
I have a really hard time with “orthodox” trinitarian theology or belief, especially as expressed in the Nicene Creed. It doesn’t help that reading the history, you find that there were all kinds of interpretations and understandings by these native Greek speakers, and…
The following is from my email response where I was asked to read over a certain teacher’s spiritual stance. This teacher summarized his point of view:
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The essence is that the Buddhist way diminishes the function of the individual self which is basically something to get rid of. Buddhists phrase this in various ways and maybe not so bluntly but that is what is really entailed. However, Christ redeems the personal self from its corrupt state and transforms it into a godlike being and that is the whole purpose of creation and why there is something rather than nothing. It’s also the only way that can really bring out love. Universal compassion has meaning in Buddhism but love can’t because love requires the full reality of the individual, and that’s full reality not provisional or only real on a lower level reality. Since the Mahayana, Buddhists…
By Doug Esse The following is my response to a fellow seeker who had read my post: A Meditation for Balancing the Energy Centers as Informed by Counseling and the Law of One. He wondered if I had any thoughts about someone who may have the “other challenge,” that is, what does one do when there […]
✨🕊️favorite part of the above article🕊️✨ go and read the whole thing! Just blogging this part to remember.
LoveIs An Encounter With the Other
Among many qualities of divine Love, one thing rises above: Love is an encounter with the Other that causes such delight and joy–all the while there exists the ever undergirded gnosis that the Other is not in any way ontologically different. In other words, to experience unity from this kind of nondual perspective, there is a gnosis (lived experience) that unity is “diversity maintained and protected by Love.” That the One and the Many is a “Unity-of-Diversity” which can be enjoyed at the nondual level as an ever-present rooted and radiant intimacy.
Even if one moves into the “emptiness” of awareness (as in, “emptiness is form and form is emptiness”), it is an emptiness that is experienced nonetheless as a plenum; that the void and emptiness of pure awareness as a kind of “darkness,” is actually pure Light–just undistorted Light since infinity, itself is undifferentiated at the highest level. Yes… we are moving into conceptual thinking about things that are nonconceptual or transconceptual, and this may not help with the gnosis of intimacy.
God Is Personal, Too
So what would?
An exercise that I have asked some people who pose similar questions as you is this: What would it be like for you to do an experiment and attempt to see God as a personal being with whom you can dialog and form a relationship? Yes, the Infinite Source is Energy, and Awareness, and all of that. And yes, the Infinite Source transcends manifestation and is beyond the illusion of form. But what about Ra’s notion that the Infinite Source, which is Intelligent Infinity, desired to experience Itself through creation?
Indeed, the phenomenon of “relationship” is itself a nature and function of Love and is through relationship, the Law of Three (with its affirming force, denying force, and reconciling force) provides the thrust for the evolution of God. Said differently, the way the Creator experiences Itself through creation is through the engine or action of the Law of Three. And in order for the Law of Three to be the primary mechanism behind evolution, relationality has to exist. And in order for relationality to exist, Love has to exist. And in order for Love to exist, there has to be a subtle “I-Thou” quality– or put in another way, “Not One or Two, but both One and Two.” So, seeing the Creator or Reality as a Divine Person is just as valid and real as understanding that there is no Godhead but only nondual, undifferentiated awareness.
The enjoyment of a truly robust nondual awareness (esp here in 3rd density Earth) is to not be attached to either framework but to enjoy either one at will… or even better, to hold both of them together as true without needing to favor one over the other: God is both impersonal pure awareness and incredibly personal who cares about you, specifically. Ra says something similar here: 53.9 “…We may note that in a universe of unending unity the concept of a “close encounter” is humorous, for are not all encounters of a nature of self with self? Therefore, how can any encounter be less than very, very close?”
God does not offer Himself to our finite beings as a thing all complete and ready to be embraced. For us, He is eternal discovery and eternal growth. The more we think we understand Him, the more he reveals himself as otherwise. The more we think we hold him, the further He withdraws, drawing us into the depths of himself.*
Teilhard de Chardin
This so fits my own experience of God. The divine-human love affair really is a reciprocal dance. Sometimes, in order for us to step forward, the other partner must step a bit away. The withdrawal is only for a moment, and its purpose is to pull us toward him or her—but it doesn’t feel like that in the moment.
Richard Rohr from The Universal Christ
In Psalms 13:1 David laments, as we humans often do, that God has forgotten us. “How long, O Lord? Will you forget me forever? How long will you hide your face from me?”
I think it is human nature to get out of alignment with who we really are in Christ and focus on what is seen, the actual illusion that is matter, what has already manifested, the conditions around us, instead of staying in the dance stepping forward as God steps back. In Abraham-Hicks terms, this is the leading edge of co-creation, between our inner being and Law of Attraction (which is God in all infinity). As Abraham and Richard Rohr both say, when you “get it” you don’t get a certificate of completion. It’s a moment by moment movement and journey, not a destination.
I think God has no edge, but we certainly do. We stop just before the edge and look at what is already manifested in our lives, tell sad stories of suffering, stuckness of where we’ve been before thereby creating more stuckness. But God is always right there waiting for us to say yes to him in each moment, to know that we are being held, loved, and guided toward what will bring our truest self the most joy.
According to Abraham Hicks, life will always give us contrast, which isn’t negative. As soon as we get to what we do want, or what we created yesterday…life will show us some new contrast of what we do want and what we don’t want. If we look at what we don’t want, it is we who are creating more of what we don’t want and turning our face from God, as we focus on our creation instead of God.
(hmm🤔 idolatry?)
The contrast helps show our inner being (Christ within) to move away from the unwanted and keep dancing toward joy with God Eternal. For Eternity.
Jesus came to give us the courage to trust and allow our inherent union with God, and he modeled it for us in this world. Union is not a place we go to later—if we are good; union is the place from which we come, the place from which we’re called to live now. We wasted centuries confusing union with personal perfection. Union is God’s choice for us in our very imperfect world. Divine Love has no trouble loving imperfect things! That is just our human problem. If God could only love perfect things, God would have nothing to do.